Feeds:
Posts
Comments

Archive for the ‘‘Aqeedah’ Category

Usul AlDin

بسم الله الرحمان الرحيم

الحمد الله

AlhamduLilah I have been blessed by Allah سبحانه وتعالى to start a new blog on the topic of utmost importance which is Usul AlDin also known as ‘Aqeedah take a look insha’Allah:

www.usulaldin.wordpress.com

Read Full Post »

بسم الله الرحمان الرحيم

الحمد الله

The Muslim community in the US is busy with the vote and are debating who the Muslims should pick as their president. The argument presented is we are choosing between the lesser of the two evils. In reality it is more about being American and part of the system than it is about benefiting the ummah because the fact of the matter is there is no benefit in either candidate whatsoever.

Democracy in an un-Islamic system and we as Muslims should have nothing to do with it. Whether one looks at the root and history of democracy or at the reality of democracy today one can realize that it is a system that is not only different than the Islamic system but is opposed to it. Can’t you see that the West in its war against Islam is offering the democratic system as an alternative to Sharia? So if the West, which is the founder of democracy, sees democracy as an opposing system to Islam why are some Muslims still insisting on participating in it and adopting it as their political religion?
Democracy is a Western system that was founded and developed in the West and today the West, not the Muslims, have full authority and right to tell the world what democracy is and how it should be practiced and implemented. We have our own system of government and likewise it is the Muslims who are going to define it and will not allow non Muslims to meddle with our religion and teach us what is right from wrong.
Muslims should seek to avoid any forms of participation in Western democracy.

The promoters of participation in American elections argue that we are choosing the least of the two evils. This principle is correct but what they are missing is that in the process of choosing the lesser of the two evils they are committing an even greater evil . The breaking down of the psychological barrier that should exist between Muslims and non-Muslims, the erosion of the aqeedah of wala and bara (loyalty to Allah and disavowal of the enemies of Allah,) and the risk of loosing one’s religion are evils that outweigh any benefit that may come out of such participation.

Also the types of candidates that American politics has been spitting out is absolutely disgusting. I wonder how any Muslim with a grain of iman in his heart could walk up to a ballot box and cast his vote in endorsement of creatures such as Mcain or Obama?! How can a Muslim sleep with a clear conscience after he has chosen the likes of G.W. Bush? No matter how irrelevant your vote is, on the Day of Judgment you will be called to answer for it. You, under no coercion or duress, consciously chose to vote for the leader of a nation that is leading the war against Islam.

There is also a strange belief among some that if we participate in the elections of the disbelievers we will bring good to ourselves, while if we have trust in Allah and avoid the disbelievers, as He wants from us, we will be missing out on some good and would draw harm to ourselves. They are so weak they believe we can only survive in today’s word if we seek support from the enemies of Allah. But for the believers Allah is sufficient for them and they do not need to seek assistance from the leaders or the governments of the disbelievers.

The is no benefit for the ummah in voting for the new American Pharoah

Imam Anwar Awlaki حفظه الله

http://www.anwar-alawlaki.com/

Read Full Post »

Lum‘atul I‘tiqaad

بسم الله الرحمان الرحيم

الحمد الله

Insha’Allah I am going to post notes of this book from its lecture series

About the Author:

  • This book on ‘Aqeedah was authored by al-Muwaffaq Shaykh-ul-Islam Abu Muhammad ibn ‘AbduLlah ibn Ahmad ibn Muhammad ibn Qudaamah ibn Miqdam ibn Nasr ibn ‘AbduLlah al-Maqdisi ad-Dimashqi as-Saalihi al-Faqih رحمه الله

  • He was an Imaam in knowledge as well as actions.

  • It was said regarding him, “مَنْ رَأَىهُ كَأَنٌهُ رَأى بَعْدَ الصٌحَابَه” “Whoever saw him, it was as though he saw some of the companions.”

  • Some ‘Ulamaa’ trace his lineage to the son of ‘AbduLlah ibn ‘Umar, Saalim رضي الله عنهم and thus he is also known as ‘Umari.

  • He was born 541H, in the month of Sha‘ban in the village Jama‘eel in Palestine.

  • He travelled to Damascus with his family when he was 10 years and when the Muslims were beaten by the Crusaders. There he memorised the Qur`an & some of the books concerning certain Islamic Sciences.

  • He, then, travelled to Baghdad in the year 561H along with his maternal cousin who later on became to be known as al-Haafidh Taqi-ud-Deen ‘Abdul Ghani ibn ‘Abdul Waahid al-Jama‘eeli رحمه الله

  • His cousin was known for his knowledge in Fiqh but more specifically in Hadith

  • Imaam Ibn Qudaamah رحمه الله studied for 4 years in Baghdad under some famous scholars then he returned to Damascus.

  • He studied Fiqh until he surpassed his companions & became known to be one of the most knowledgeable scholars. Amongst them were ‘Abdul Qadir al-Jilani, Nasih al-Islam Abul Fath Nasr ibn Fatiyan also known as Ibn al-Manna رحمهم الله

  • Amongst his many students were Shihab ad-Deen Abu Shamah al-Maqdisi (d. 665H), al-Haafidh Dhaki-ud-Deen Abu Muhammad al-Mundhiri (d.656H) رحمهم الله

  • Sayings of Scholars regarding Imam Ibn Qudaamah al-Maqdisi رحمه الله:

    1. Ibn Salah al-Shahrazuri رحمه الله said, “I haven’t seen anyone like him.”
    2. Ibn Taymiyyah رحمه الله said, “No one has entered ash-Shaam since al-Imaam al Awza‘ee who was more knowledgeable in Fiqh than al-Muwaffaq.”
    3. Al-Mundhiri رحمه الله (his student) said, “The great Imaam and Faqih.”
    4. Ad-Dhahabi رحمه الله said, “One of the great, well-known Imaam and he is a person who was authored many books.”
    5. Ibn Kathir رحمه الله said, “Shaykh-ul-Islam Imaam ‘Aalim. There was no one in his or even long before his time more knowledgeable in Fiqh than him.”
    6. Dhia’ al-Maqdisi رحمه الله said, “He was an Imaam in Qur`an and its Tafseer. Imaam in Hadith and its intricate knowledge, Fiqh & Usool al-Fiqh, study of inheritance and Arabic language.”
    7. Ibn Rajab al-Hanbali رحمه الله mentioned, “He has authored many books particularly books of Hanbali Fiqh, its fundamentals as well its branches, books in Hadith, Usool ad-Deen (i.e. ‘Aqeedah).”
  • Books dealing with Fiqh:

1. Al-‘Umdah: a book that was designed for the beginners in Fiqh. In this book he mentions the well-known opinion of the Hanbali Madhhab (only one opinion)

2. Al-Muqn‘a: in this book more than one opinion of the Hanbali Madhhab was mentioned (two opinions) so that the student would choose the stronger opinion.

3. Al-Kaafi: more advanced and detailed book in 4 volumes.

4. Al-Mughni: in this, the author mentioned the opinions of Hanbali Madhhab and the opinions of the other 3 Madhhahib and this book is in 10 volumes.

  • Books dealing with ‘Aqeedah:

1. Al-Qadar (Divine Decree)

2. Dham-ut-Ta’weel (Blameworthiness of Interpretation of the Names of Allah سبحانه وتعالى)

3. Lum‘atul I‘tiqaad

4. Al-‘Uloow

  • Book dealing with Usool al-Fiqh:

Rawdat an-Naadhir wa Jannat-ul-Munaadhir

  • Books dealing with Zuhd:

1. Al Ruqqah wal Bukkah

2. At-Tawwabeen

  • Book dealing with Hadith:

Mukhtasar ‘Illal-ul-Hadith Lil Khallal (concerns with uncovering the hidden defects within Ahadith)

  • Imaam Ibn Qudaamah رحمه الله passed away on the day of ‘Eid al-Fitr in 620H and was buried in Damascus near the Grand Masjid of the people of Hanbali Madhhab.

Principles of Tawheed of Asmaa’ was Sifaat:

1) Obligation towards the Qur`an and Sunnah that mentions the Name or the Attributes of Allah سبحانه و تعالى: We leave to those texts as they are accepting whatever they indicate according to their apparent meaning. Changing it from its obvious meaning is entering into “Al Qawl `Ala Allah Bila `Ilm” “Saying something regarding Allah سبحانه و تعالى without knowledge.”

Proof: Say (O Muhammad (SAW)): “(But) the things that my Lord has indeed forbidden are Al­Fawâhish (great evil sins, every kind of unlawful sexual intercourse, etc.) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allâh for which He has given no authority, and saying things about Allâh of which you have no knowledge.”

قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ

{Surah al-A`raf, ayah# 33}

2) Names of Allah سبحانه و تعالى: – The Names of Allah سبحانه و تعالى are all perfect

Proof: “And (all) the Most Beautiful Names belong to Allâh سبحانه و تعالى, so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His Names. They will be requited for what they used to do”.

وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا ۖ وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ ۚ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ

{Surah al-A`raf, ayah# 180}

On the authority of Abu Hurairah رضي الله عنه that the Prophet صلى الله عليه و سلم said, “Don’t speak abusively against Time for verily Allah سبحانه و تعالى is Time.” [Sahih Muslim]

Meaning: As reported from other authentic hadith in which the Prophet صلى الله عليه و سلم said, “Don’t speak abusively against Time for verily Allah سبحانه و تعالى has said, ‘The days and the nights belong to me. I renew them as I like and cause them to go away as I like.’” [Musnad Imam Ahmad] What means here is that He سبحانه و تعالى is the one who controls the time

Prophet صلى الله عليه و سلم said, “…Allah سبحانه و تعالى said ‘In My Hand is the Command. I am the one who turns over the night and the day.’” [Sahihayn]

The Names of Allah سبحانه و تعالى are not limited to a particular number.

Proof: ‘AbduLlah ibn Mas‘ud رضي الله عنه reported that the Prophet صلى الله عليه و سلم said, “O’ Allah, I ask you by every name that belongs to you which you have named yourself with or what you have revealed in your Book or whatever you have taught any one of your creations and even those names that you have kept in the Knowledge of the Unseen.” [Musnad Imam Ahmad, Sahih Ibn Hibban, al-Mustadrak al-Hakim, al-Haafidh ibn Qayyim Shifaa’ al-‘Aleel, Hadith is Sahih]

The names in that are in the Knowledge on the Unseen are not possible for anyone to know. It is not known to the Prophets, nor the Angels and since it’s ‘Ilm-ul-Ghayb, only Allah سبحانه و تعالى knows them and no one else can.

How do we reconcile between the two Hadith in which we know the Allah سبحانه و تعالى has unlimited names whilst the other one (famously known) says that Allah سبحانه و تعالى has ninety-nine names?

Hadith about ninety-nine names:

Prophet صلى الله عليه و سلم said, “Verily, Allah سبحانه و تعالى has ninety-nine names. Whoever memorises them, acts upon them (the word in Arabic is Ahsaaha) will enter Jannah.” [Sahihayn]

Meaning: Amongst His names there are ninety-nine names, if one memorises them and acts upon them, will enter Jannah.

3) It is not our right to name Allah سبحانه و تعالى based on our intellect nor to negate or deny the names that have been confirmed in Qur`an and authentic Sunnah

4) All the names of Allah سبحانه و تعالى point to His Divine Self. Every one of His names contain a Characteristic that is derived from that name and it is applicable only to Allah سبحانه و تعالى.

We do not attribute any Characteristic to Allah سبحانه و تعالى which is not perfect. But if there is some Characteristic that might be considered to be a characteristic of perfection from one perspective and from another perspective it might contain some aspect of imperfection then we do not consider such characteristic of Allah سبحانه و تعالى nor we deny negate or deny it. Rather we say that such Characteristic is to be looked at from both sides. If one in way it is perfect, we apply it to Allah سبحانه و تعالى but if it does not in another sense, then we do not apply it.

Example: “And (remember) when the disbelievers plotted against you (O Muhammad SAW) to imprison you, or to kill you, or to get you out (from your home, i.e. Makkah); they were plotting and Allâh too was planning, and Allâh is the Best of the planners”

وَإِذْ يَمْكُرُ بِكَ الَّذِينَ كَفَرُوا لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ ۚ وَيَمْكُرُونَ وَيَمْكُرُ اللَّهُ ۖ وَاللَّهُ خَيْرُ الْمَاكِرِينَ.

{Surah al-An`aam, ayah# 30}

The characteristic of Makra (planning) is only used in the Qur`an in response to the disbelievers when they are plotting and planning against Islam and Allah سبحانه و تعالى plans against them and He is the best of planners.

Read Full Post »